Indians where aryans, they did not invade A classical instance of the canard is the continued plugging in of the thesis that the Indo-Aryans were not the sons of the soil of India and that they were as much intruders or invaders as the other recorded historical invaders and plunderers from Alexander onwards.Aryans of India possessed the earliest known book and spoken words in the entire world literature as their Vedas. It is amazing that it does not strike as extremely odd to the so-called intellectuals and rationalists that if the early Aryans of India had their original abode elsewhere outside this country, it would be elementary to expect the knowledge contained in the Vedas to have necessarily pre- existed in such land of their alleged origin. So, the universally accepted proposition that the Vedas were the earliest known literature of the world, both spoken and recorded, does establish that no other people anywhere possessed the capacity and the treasury and knowledge of the Vedas-like literature. Accordingly, when no other foreign people outside India had Veda-like literature at their command, it would be calumny to persist with the awkward proposition that people of some foreign land were the ancestors of the Indo- Aryans and that the Aryans poured into or streamed into India from other lands or regions of the world. A few more aspects of the ridiculous thesis that Aryans entered India from elsewhere are intended to be highlighted in the subsequent discussions. An obstinate myth in circulation for centuries is regarding the origin of Aryans being from land outside India. Originally the Aryans seem to have lived somewhere in the region stretching from southern Russia to Central Asia. Certain names of animals, such as goats, dogs, horses, etc. and names of certain plants such as pine, maple, etc. are similar to one another in all the Indo-European languages. They show that the Aryans were acquainted with the rivers and forests. Curiously enough, common words exist only in a few Aryan languages for mountains although the Aryans crossed many hills." The Aryans had a concept of universalism not advanced by any people of that age; they glorified non-violence, then not preached or practiced anywhere in the world. The facts, however strongly suggest the foregoing hypothesis to be altogether fictitious and imaginary: Noted historian, Vincent A. Smith, has clearly concluded the proposition that "Language was no proof of commonality of blood". (Oxford History of India by Vincent A. Smith, 1957, p. 40). It is sheer superstitious prejudice and continued misplaced belief in myths with their least factual or historic foundation that tempts or drives even learned "A little earlier than 1500 b.c. the Aryans appeared in India. We do not find clear and definite archaeological traces of their advent." The above clear admission by the proponents of the theory of non-Indian origin of Aryans, despite all endeavours to paint Aryans as foreigners immigrating into India, is really astounding. These scholars themselves admit the absolute absence of any trace of archaeological evidence in their possession in support of this much- hyped and persistently repeated myth. It is a surreptitious suggestion and a mere nai"ve conjecture and surmise in gross distortion of truth or history seemingly with the blind purpose to equate other foreign people entering and invading India as being of the same kind of intruders that Aryans were wrongly suggested to be.It is our intent to show in further write-ups that Aryans were natives of India, and not in the least intruders or invaders or immigrants or migrants into India at any point of time in history or of pre-historic period. This caricature of history, being absurdly carried out by known learned historians persistently, must in the interest of truth and historical values cease unless these scholars have pursuits other than truth in the matter. This matter can hardly be put on the back burner any further. It has already done grave injustice to the Aryans and to the people of India. How the hypothesis of Aryan intrusion into India came to be widely postulated during the efforts to reconstruct history of India needs some exposition: "In fact, the accepted belief in the Indo-Aryan immigration from Central Asia depends largely on the interpretation of geographical allusions in the Rig Veda and Yajurveda. Direct testimony to the assumed fact is lacking and no tradition of an early home beyond the frontier survives in India." "The Vedas are in a sense hymns, but the gods to which they refer are not persons but manifestations of the ultimate truth and reality." The Aryans had no slave system; they reared cows. They were agriculturists and not pastoral or indulging in animal husbandry like the Asians. They had no feudal landlords; they never attacked or enslaved any people or country, not even Ceylon; they had no purdah; they cremated their dead while all the remaining communities of the world buried their dead. The script of their language was from left to right, unlike the Semitics or Iranians whose script ran from right to left. They had village democratic units and no kings or lords or chiefs like Central Asians or Mongols or Tartars. These features are in sharp contradistinction to the contemporary Central Asian or Arabic or Roman or Greek traditions or habits or institutions of these people. The Aryans could not, therefore, ever have been their constituents at any point of time in history. The Aryan had a concept of universalism not advanced by any people of those eras; they glorified non-violence, not preached or practiced anywhere in the world. What more proof is required to show their distinct identity from any The ). regarding the origin of the Aryans in India: "Theories of the origin of the Aryans in India relate to the question of what has been called the Indo-European homeland. In the 17th and 18th centuries, European scholars who first studied Sanskrit were struck by the similarity in its syntax and vocabulary to Greek and Latin. This resulted in the theory that there had been a common ancestry for these and other related languages, which came to be called the Indo-Europeans group of languages. This, in turn, resulted in the notion that the Indo-European-speaking people had a common homeland from which they had migrated to various parts of Asia and Europe. This theory led to unlimited speculation which continues today, regarding the original homeland of Aryans and the date of their dispersal from it. The early history of India is still beset by `the Aryan problem' which often clouds a genuine search for historical insight into this period." 11. The time has come now when, as per German philosopher Rudolf Karl Bultmann's advice, the demystification and demythologisation of the Aryan ingress into or their alleged invasion of ancient India can no longer be avoided. We have to expose its absolute hollowness as well as its fictitious origin. This matter can hardly be put on the back burner any further. It has already done grave injustice to the Aryans and to the people of India. Pricking of this prejudicial and false hypothesis is essential to show its absolutely imaginary origin. Its continuous repetition is obstinate, motivated by a fatal disregard of the truth. The habit is merely in line with the imitative peculiar to Indian people's trait of self-denigration. It is misconceived modernism and false rationalism. The entire enlightened spiritual centres) at Badrinath in the north (UP), Puri in the east (Orissa), Dwaraka in the west (Gujarat), and Shringeri and Kanchi in the south. That is India, that is Bharat, and that is Hinduism. In 1853, Max Muller introduced the word `Arya' into the English and European usage as applying to a racial and linguistic group when propounding the Aryan racial theory. However, in 1888, he himself refuted his own theory and wrote: "I have declared again and again that if I say Aryas, I mean neither blood nor bones, nor hair, nor skull; I mean simply those who speak an Aryan language...to me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar." (Biographies of Words and the Home of the Aryas by Max Muller, 1888, 120 pp) In Vedic literature the word `Arya' is nowhere defined in connecti
Hope we awaken on our history and reject the false hood and propoganda being spread by the marxists and anti-nationals.
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