The question is: How can India’s soft-power become its greatest asset? The soft-power here is defined as the capability to attract others by its culture.
The pre-requisite for answering above, we need to know: What is culture, and in what is its capability for attracting others?
Culture’s definition is – the activities done for realizing completeness. (Sanskriti = poornata ke arth mein kee gayee kritiyan ya kriyakalaap)
Such culture’s capability for attracting others is due to the inherent desire in every human being to seek completeness. The others are attracted to emulate those activities, and go to their basis. This is a very strong power – because its reach is the whole mankind.
The ‘soft power’ would not work in the same framework as ‘hard power’. The ‘hard power’ is based on a country’s military strength or money – which have nothing to do with the definition of culture described above. Military strength of a country causes fear – and is no reason for attracting anyone. Money or richness of a country attracts people out of greed. When we see culture also in the same framework – we are essentially looking for ways of ‘selling’ our so-called culture to earn dollars - putting it bluntly. Culture then becomes for cashing the glories of the past or for stimulating the senses – which get translated to spinning stories for glossy airplane magazines, Discovery channel documentaries, fully booked hotels in exotic locales in Rajasthan, busy international airports, bigger and bigger Bollywood movies, etc. These things will not have anything to do with the real definition of culture described above. Even if India succeeds in ‘selling’ these things – will it really matter? If India succeeds in asserting such soft-power – would it be a permanent solution, or a temporary one? What happens when people get tired of the same curry dish? Wouldn’t this selective show-casing of India be a demonstration of vile duality? (which you have identified as an issue of credibility for our sales pitch)
Do we want to realize ‘real culture’ in ourselves, and in our country – or do we want to be seen as ‘cultured’ by others, and beg for their lose change? Would the ‘real culture’ be limited to a country, or would it be universal?
Going back to Culture’s real definition - the activities done for realizing completeness. (Sanskriti = poornata ke arth mein kee gayee kritiyan ya kriyakalaap)
Completeness for a human being is to realize ‘Humanity’. The basis for Humanity is understanding of existence expressed as coexistence. This is called samajhdari. A human being has to accomplish samajhdari to be able to realize humanity. The true characteristic of a human being - or humanity - hasn’t been recognized in human history thus far. The two major schools of thoughts – Religion and Science – have failed in identifying the basis of Humanity. Both Religion and Science – have not been able to identify the essential distinguishing line between a human-being and an animal. This distinguishing line has been identified by Jeevan Vidya or Madhyasth Darshan (details in the Sources section), which identifies human-being as an entity of gyaan-avastha – one in which the understanding can get realized.
Samajhdari is under three headings –
1. Understanding of existence expressed as coexistence. (saha-astitva darshan gyaan)
2. Understanding of life (jeevan gyaan)
3. Understanding of humane conduct (manviyata purna acharan gyaan)
Samajhdari is needed in human for realizing truly humane conduct (humanity) in a spontaneous manner. Humanity is the first level of completeness in a human. The activities done for realizing this completeness is culture – which has tremendous power which has not been truly realized in human history, ever.
These activities would be in the form of realizing values - such as trust, gratitude, affection, love, respect - in human relationships and in the form of realizing harmony in relationship with Nature at large.
These activities would be in the form of realizing human goals of Solution, Prosperity, Fearlessness, and Coexistence.
These activities would be inclusive and without struggle.
These activities would not be a show, but a real expression.
These activities would not be limited to boundaries of a nation – but would give a basis for forming universal and undivided society.
These activities would not be for building exclusiveness or individualism – but for good of all (sarva-shubh).
These activities would be form the real basis of human-civilization (sabhyata). Human civilization and Culture has intimate connection with Human Law (Vidhi). The Human Law would define what is right for a human - as against the present situation when the Law is essentially negative, stating what one should not do. Culture, Civilization, and Law are reflected in all human systems - namely - Judiciary, Education, Health, Production, and Exchange. In this way, the understanding of existence that got realized in human being gets incorporated in all aspects of human living.
These activities – or culture - is the only way of becoming free of walls of mine and not-mine between peoples, and the way for becoming free from mentality of criminality - in true sense.
There can be a dialogue at this point - whether recognition of true human culture is needed or not for becoming free from criminal mentality and walls of mine and not-mine?
Whether recognition of true human culture is needed or not for realizing an undivided human society with values in human relationships?
If yes, what *real* proposal or basis do we have for that?
If no, whatever we are doing presently - is alright.
Realizing this definition of Culture would be really conflict-free and credible. This will win the hearts and minds of people across the world – not for earning profit from them – but by their emulating this model of culture. The true culture is the tremendous power – which can bring the whole mankind together. Realizing the true culture on Earth is the only way for coming out of the present negative cycle of self-destruction.
UNO is the best suited organization - with its resources and presence across all countries - to address the issue of human-culture and human-education.
This answer is based on Jeevan Vidya, Madhyasth Darshan – as propounded by Shri A Nagaraj Sharma, Amarkantak – India.
Source(s):
Jeevan Vidya, Madhyasth Darshan, Saha-astitva-vaad
A Nagaraj Sharma – the propounder of this philosophy – was born in 1920, in a small village called Agrahar in the Hasan district of Karnataka (India), in a family of renowned Vedic scholars. From an early age, questions arose in his mind – both regarding some logical inconsistencies within the Vedanta philosophy, and the inequalities present in the traditional Hindu way of life. Although his teachers and elders were unable to provide him with satisfactory answers, they suggested that he would find his answers in the state of Samadhi (the culmination of the practice of absolute concentration). He went to Amarkantak (Madhya Pradesh) in 1950 to work towards the attainment of this state. He attained Samadhi in 1970, only to realize that no answers emerged in this state. He then went on to practice an improvised version of Sanyam (a meditative step beyond Samadhi). It was during this state that he realized the inherent order of the Universe. Saha-Astitvavaad is an elucidation of this insight. He has also documented the entire philosophy as a set of ten books which are in Hindi. Over the past decade a wide spectrum of people have been introduced to these ideas – students and teachers of some premier educational institutions in India, social activists, rural and urban audiences, working men and women, housewives – and it has met with strong acceptance amongst most of them. He lives with his family at Amarkantak, MP - as a living proof of this knowledge.
prof ganesh bagaria - HBTI, Kanpur, gpbagaria@yahoo.com
shri pawan gupta - director, Society for Integrated Development of Himalayas (SIDH), Mussoorie - sidhshri1@vsnl.net
shri anjani agarwal - sanchalak, abhyuday sansthan, achhoti, raipur
shri a nagraj sharma - amarkantak
typically the introduction to this proposal is done through a week long workshop - the details of which can be obtained from the above links.
Note: The above presentation is from my capacity as a student of this proposal.